Showing posts with label Palestine. Show all posts
Showing posts with label Palestine. Show all posts

Sunday, September 11, 2011

رسالة إلى نتنياهو


إذا كان قتل الجنود المصريين خطأ وكنت حريصا على السلام كما تقول - لماذا لم تعتذر؟ 

والآن وبعد أن قتل جنود مصريين على أيدي رجالك ولم تعتذر أنت أو حكومتك - ورغم أني ضد اقتحام السفارات من حيث المبدأ - لكن اعلم اننا لم نعد نقبل البلطجة

إذا كنت تريد أن تعيش في سلام في هذه المنطقة - فاعلم أن هذا يستدعي التصرف بطريقة مؤدبة مع جيرانك المصريين - الفلسطينيين والعرب

كل إهانة توجهها لفلسطيني في القدس أو غزة أو الضفة أو في أي مكان - هي إهانة لنا - فلا تندهش من الغضب الشعبي ضدك أنت وشعبك



كل يوم يمر دون أن تعيد الحقوق الفلسطينية لأصحابها - تكتسب المزيد من الكراهية الشعبية - و الكارما السلبية التي ستلاحقك أنت ودولتك



كان هناك وقت - حيث كانت أفعالك العدوانية تمر وتذهب بدون عواقب - الآن اعلم أن هذا العصر قد انتهى ولن تستطيع حكومة مصرية أو غير مصرية أن تحميك من أفعالك


فقط أنت وحكومتك تستطيع أن تحمي شعبك بأن تتصرف بما يتفق مع روح المعاهدات التي وقعتها



 مرة أخرى - هذا ليس تأييدا مني لاقتحام سفارتكم في مصر - لأنني لا أؤيده - لكن اعلم أنك عندما تضع الملح على الجرح تنتفض الشعوب ...



A Message to Netanyahu: What Makes a Good Neighbor


If you have been witnessing the recent events in Cairo, especially those related to your Embassy in Giza, with confusion, I would like to explain this from one Egyptian perspective. First, I want you to know that with the exception of "justice", Egyptians value nothing more than peace. Since the fourth millennium B.C., Egyptians have adopted, under various banners and religions, the Ma'at value system. Ma'at itself being a revered goddess, symbolizing a moral code of justice, harmony, goodness and being good to your neighbor. Egyptians valued peace out of necessity. Only with peace could the land be planted with wheat fields needed to make Egyptian bread. Only through cooperation with one’s neighbors could one persuade the Nile into flowing through the oldest irrigation network Man had ever known. Perhaps other climates and habitats made it necessary for nomadic tribes to adopt more aggressive methods, lifestyles and value systems, where hardships of living in the desert made it occasionally necessary or acceptable to raid lands or water sources belonging to neighboring tribes for survival.

Over several thousand years, Egypt developed its agricultural society in a peaceful state of relative isolation. The valley was like an invincible island in an ocean of sand. But once neighboring tribes developed wheeled warrior wagons, chariots, the equation was challenged. Egyptians learned quickly that for peace and justice to prevail, force to defend that peace was necessary, also for survival. Egyptians soon learned how to deal with regional bullies with the only language they seemed to understand. And when Egyptians blinked forgetting that lesson, Egypt was colonized for some 2000 years. That lesson is too long for any nation to forget.

Now, coming to current events. I must level with you. I am against storming Embassies, including yours, as a matter of principle. I, like wide majority of Egyptians, believe in peace. Even in anger and protest, we strive to control ourselves and express our rage in a peaceful manner. Perhaps you have learned about our revolutions. Whether in 1805, 1919, 1952 and #Jan25, in all these revolutions we expressed monumental anger in a relatively peaceful manner. But for some reason, you keep rubbing us the wrong way. We signed a peace treaty with you more than thirty years ago, yet, we are still to see Palestinians getting their rights. Palestinian rights, I hope you will soon understand if you have not done so already, lies in the core of our quarrel with you. Our people see the suffering of Palestinians in Gaza and get angrier everyday. We see pictures of children killed by your war machine and we shake our heads in total resentment. We come to wonder, if you intend to have a peaceful future in this region, your actions comprise the worst PR strategy you can ever think of. Living in a neighborhood, one must earn respect and trust of one's neighbors. This requires more than power or even wisdom. This requires politeness and courtesy.


A helicopter under your command killed a number of Egyptian soldiers recently on our borders. You claim this was done by mistake. Yet, you and your government refused to apologize for these tragic deaths. Why? Did you think you are too good to apologize to the families of these soldiers and to their fellow Egyptians? Just because you are shielded from Security Council's condemnation with the abuse of US veto power, did you think that you do not answer to anyone anymore?


There were times, not so long ago, when our own government would shield you from the anger of our people. Today, no one can shield you from the consequences of your actions, except you yourself. The golden rule is revived, believe it or not, "treat thy neighbor as you wish to be treated". Again, I am against storming your embassy, but I must remind you that sprinkling salt on the wound will always aggravate people into uprisings which governments can no longer control. 


Friday, August 26, 2011

نخسر إذا حولنا الصراع مع إسرائيل لصراع ديني للأسباب التالية


أرفض هتافات "خيبر خيبر يا يهود - جيش محمد سوف يعود" من حيث المبدأ

  1. لأننا لسنا ضد اليهود
  2. لأن الجيش المصري به مسلمين ومسيحيين



لا يجب أن نحول الصراع العربي الإسرائيلي إلى صراع ديني - هناك يهود كثيرون ضد سياسات إسرائيل - الفلسطينيون تعرضوا للظلم مسلمين ومسيحيين

كراهية اليهود هي مشاعر عنصرية ناتجةعن الخلط الإعلامي الجاهل أو سئ النية-من الطرفين-بين إسرائيل كدولة مجرمة وبين اليهود كطائفة دينية ثقافية

لا تشارك في الهتافات العنصرية 


أتذكر جيدا مظاهرة وصلت ميدان التحرير حوالي الساعة 8 مساء الثلاثاء 25 يناير - وفجأة 

تسلق الأكتاف رجل ملتحي يرتدي جلباب قصير وبدأ يهتف - "لا إله إلا الله - حسني مبارك عدو الله" - فقاطعه الناس وأنزلوه من على الأكتاف - وقال له البعض - دي مظاهرة سياسية يا حاج - مش دينية

نفس الشيء مع إسرائيل - الصراع معها هو صراع سياسي وحقوقي وقانوني في الأساس ولا يجب أن نقحم الدين فيه حتى لا ندخل في خلاف حول المرجعيات الدينية - كتاب ديني يقول الله وعدنا بهذه الأرض - وكتاب  ديني على الطرف الآخر يقول العكس - ولا يمكن إثبات صحة هذا أو ذاك - لكن يمكن أن نثبت أن ملايين الفسلطينيين ولدوا على أرض فلسطين - وبالتالي طبقا لمبادئ القانون الدولي وحقوق الإنسان لهم كل الحق في المواطنة الكاملة والعودة والتعويض لمن طردوا وعاشوا مشردين لاجئين



تديين الصراع يجعل المرجعية للكتب الدينية - اليهود كتبهم الدينية سابقة على الإنجيل والقرآن - لكن الصراع حقوقي وسياسي وقانوني - حق الميلاد للفسلطينيين لا يمكن إنكاره أو دحضه 

أما الوعود الدينية بحق المعاد - فهي موجهة لأجيال قديمة ولا يمكن أن تشكل سندا قانونيا أو أخلاقيا اليوم - إلا إذا اخترنا نحن أن نحول هذا الصراع لصراع ديني






Wednesday, January 21, 2009

Find a Solution or One will be Imposed upon you

Enough is Enough

Our Patience is Running out


By:

Wael Nawara



I look at the decades-long suffering of Palestinians and Gazans and I cannot help it but sympathize with them. I look at the centuries-long suffering and prosecution of Jews and I also cannot help it but sympathize with them as well. I think the whole world one way or another sympathizes with both sides. Each side has a touching story to tell and a number of seemingly good claims, be it religious, Biblical, Quranic, legal, civil, birth-right or otherwise.


But this sympathy, our sympathy, did not seem to have helped either party.


Palestinians and Israelis are somehow like cousins. Many Israelis and Palestinians look alike, cook alike and they even sound alike! But they have been fighting for decades and they seem to be determined to go on. I am not suggesting that they enjoy it, but it just seems that they will still go on fighting like that for a while.


Some friends ask me: “What is it to you? Why do you write or even bother to think about this? It is ultimately the Israelis and Palestinians who suffer and get to lose the most. So, it is up to them to find a solution.” In fact, they sadly point out, that the more they, Israelis and Palestinians suffer, the stronger their urge would be to find a settlement.


The trouble is, the bloody scenes are very disturbing. They haunt you. I mean, if the World will close an eye on murdering Gazan children or blowing up Israeli civilians, where does it stop? If the world had decided to close an eye on gassing Jews on the hands of the Nazi regime, the genocide against the people of Kosovo or Darfur where would we be today? Moreover, we are literally getting injured in the crossfire. When your neighbor’s home is on fire, you are bound to take an interest, lest the fire may spread to your own home and burn your own children too. And this is not just because we, in Egypt, are their next-door neighbors. Neighborhoods much farther away around the world in this global village, where borders and distances are ever diminishing, are also getting injured in the crossfire. The conflict has spilled over to many lands. It is fueling hatred and maniplulating extremist religious sentiments North, East, West and South.


In any conflict, a solution or a PATH, a strategy towards a solution, be it negotiation, arbitration, resorting to the Internal Court of Justice or the UN, should ideally come from the parties in concern: in this case Israelis and Palestinians. But this does not seem to be the case here. It simply does not work. Even wars, for many decades, did not work.


Several countries in the region, including Egypt, Syria, Jordan and Israel waged or got entangled in one war after another but wars never brought about a settlement to the original problem, the Israeli-Palestinian problem. So, they, or some of them, abandoned wars or pretended to be doing so and chose the path of peace, or appeared as if they had made that choice. Yet not a dawn of a solution even seemed remotely apparent at the horizon. We waited and waited, patiently hosting one round of negotiations and mediations after another, yet, the situation seems to only deteriorate.


Israel claims that Hamas is a terrorist organization which fires missiles indiscriminately at Israeli civilian population. That Arafat was a no-good greedy negotiator who showed no gratitude to generous Israeli offers. Palestinians claim that Israelis are using their military advantage to impose an unjust solution. Hamas says that it is a resistance movement which started with kids throwing stones facing armed soldiers who crushed the children's bones. Hamas further reminds us that such violent tactics were first used by the founding fathers of Israel including prominent members of successive Israeli cabinets, such as former Premiere Menachem Begin, also a former Irgun’s member, who was involved in the mass-murder of civilians in incidents such as the one which occurred in Deir Yasin in 1948 as well as the bombing of King David Hotel, Jerusalem, which was filled with civilians including women and children at the time, in 1946. If these were the heroes and founders of Israel, Hamas is following their seemingly successful example. After all, Israel managed to erect a state in 1948 through the use of such tactics and others. The other side claims that several warnings to evacuate King David Hotel prior to bombing were made and ignored. The dispute goes on.


I am personally getting fatigued by this whole situation. I no longer believe that negotiations can bring about a settlement which is deemed fair and acceptable by both parties. Maybe it is because of the power-parity, maybe because each side is clinging to its story and holy claims or whatever. Each party always complains that the other party is the one responsible for the failure of negotiations.


OK, how about we adopt a new direction, settlement through Binding Arbitration, say with the International Court of Justice. Arbitration seemed to have worked well for the Taba dispute between Egypt and Israel. Why shouldn’t it work for Israelis and Palestinians?


I think that the World Patience will one day soon come to an end. It will reach its limit. Our patience will just run out. And if the conflicting parties cannot reach an amicable solution, the WORLD must step in, find and impose a solution on their behalf, through the UN or through ICJ or whatever special court, where both parties are invited to make their claims and substantiate their case and are required to abide by the ruling. The International Community must have enough balls to enforce such a verdict/solution perhaps if necessary through economic sanctions, even blockade or by whatever means deemed fit.


We should tell them clearly and we should tell them now:


Find a solution or a solution will be imposed upon you by the International Community. Patience, sympathy and compassion are all great virtues. But everything has a limit.









Friday, January 16, 2009

For Gazan Children

For Gazan Children

In the Course

of One Life-time

By:
Wael Nawara


.
.
.

how many homes
do we have to build
in the course of one life-time?

how many children
that will have to be killed
before we think it's a crime?

how many people
that will have to die
before we even try?


angry army soldiers sweeping over town in heavy boots
knocking down the doors
crowded ugly cemeteries getting fuller by the day
thirsty yet for more


yet you tell me Christmas time is here
and you dare to even call me dear


lonely men are flying hot balloons around a hot balloon
angry they had to pause
cruise missiles are landing near what used to be our home, real soon
only just because

yet you tell me that love is here
and ask me not to fear



i will only ask you this
i shall have to ask you this

how many homes do we have to build
in the course of one life-time?

.
.
.
.


© Wael Nawara

From:
Diaries of an Olive Tree

Tuesday, August 12, 2008

Suing Britain for Damages
Resulting from Balfour Declaration

طلب تعويض
من الحكومة البريطانية
والدول المشتركة
في مؤتمر سان ريمو
في حديثه لمجلة "السياسي الجديد" New Statesman قال "جاك سترو" وزير خارجية بريطانيا "الكثير من المشاكل التي نتعامل معها الآن هي نتيجة لماضينا الاستعماري ... فوعد بلفور الذي أعطيناه لليهود والوعود المعاكسة التي أعطيناها للعرب في نفس الوقت هي جزء من تاريخ حافل ولكنه غير مشرف". وعلى الفور قام حزب المحافظين المعارض بانتقاد هذه الآراء، فأصدر داوننج ستريت تصريحاً بأن ملاحظات سترو "تصف التاريخ بصورة منطقية"!

وقد طرحنا منذ عدة سنوات أهمية أن تقوم منظمات أهلية تمثل الشعبين الفلسطيني والإسرائيلي وشعوب المنطقة المتضررة من الصراع العربي الإسرائيلي، بمطالبة بريطانيا والدول الموقعة على اتفاقية سان ريمو (عصبة الأمم 1920) بتعويضات مناسبة، وذلك من منطلق مسئولية بريطانيا - وباقي دول المؤتمر - عن الأضرار التي نشأت عن "محاولة تقنين وتنفيذ" وعد بلفور
[1] (1917) بناءً على الأسباب التالية:
1- من الناحية الفنية، لم يكن لبريطانيا أن تصدر مثل هذا الوعد عام 1917، حيث أن أرض فلسطين كانت لا تزال تابعة للدولة العثمانية آنذاك، كما أن هذا الوعد يتعارض مع روح القانون الدولي في كل جوانبه، فكيف تعطي بريطانيا وعداً لمجموعة ما، يسمح لتلك المجموعة بالاستيطان في أراضي دولة أخرى، وكان الأحرى ببريطانيا أن تسمح لليهود بالاستيطان على جزء من الأراضي البريطانية التي تخضع لسلطة الحكومة البريطانية.

2- أن وعد بلفور قد نص على "قيام وطن قومي لليهود في فلسطين “the establishment in Palestine of a national home for the Jewish people” ولم ينص على قيام دولة يهودية “Jewish State” في فلسطين، ولكن في النهاية، أدى الانتداب البريطاني لقيام دولة يهودية في فلسطين.

3- أن وعد بلفور قد نص صراحة على "إننا سوف نبذل أقصى جهد لتسهيل الوصول لهذه الغاية، ويجب أن يكون واضحاً أنه لن يتم اتخاذ أي إجراء يخل بالحقوق الدينية أو المدنية لسكان فلسطين من غير اليهود it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine وفي النهاية، لم تستطع بريطانيا، ولا الدول الموقعة على اتفاقية سان ريمو أن تفي بهذا الوعد أو تحمي حقوق السكان الأصليين، وأدت موجات الهجرة المتوالية لتغيير التركيبة الديموجرافية لفلسطين واشتعال المواجهات العنيفة بها، إلى أن انسحبت بريطانيا في 14 مايو 1948 لتترك الفلسطينيين يواجهون الطرد والذبح والتشريد كلاجئين.

4- أن الدول الموقعة على اتفاقية سان ريمو قد "أيدت" وعد بلفور و"انتدبت" بريطانيا لتشرف على تنفيذ هذا "الوعد"، دون أن تستطلع رأي السكان الأصليين بالمخالفة للأعراف الدولية، مما أدى لوجود شعبين يتنازعان على أرض واحدة، أحدهما يملك الحق المدني في الدولة بحكم المولد والإقامة المستقرة، والآخر يحمل ترخيصاً من "غير ذي صفة – عصبة الأمم" ليهاجر إلى فلسطين ويستقر بها.

والمطالبة بأن تعتذر بريطانيا والدول الموقعة على اتفاقية سان ريمو للشعب الفلسطيني – والشعوب العربية والشعب الإسرائيلي وهي الشعوب التي عانت نتيجة لهذه الوعود - وأن يأتي هذا الاعتذار بصورة رسمية مدعماً بتعويضات مناسبة هو أمر ذو دلالة رمزية ونفسية هامة لدول المنطقة التي حرمت من العيش بسلام لعقود طويلة، كنتيجة مباشرة للفساد القانوني لوعد بلفور، ومخالفة قرار عصبة الأمم - بانتداب بريطانيا للإشراف على تنفيذ وعد بلفور- لأعراف القانون الدولي.

وفي النهاية، فهذه المقترحات اجتهادات شخصية، وأتمنى أن يتلقف الدعوة بعض من المتخصصين في القانون الدولي لمناقشة مدى فاعلية وقانونية البعد "الأهلي" في المفاوضات العربية الإسرائيلية في المرحلة القادمة.
************



[1] Foreign Office, Nov. 2, 1917

Dear Lord Rothchild,

I have much pleasure In conveying to you, on behalf of His Majesty's Government, the following declaration of sympathy with Jewish Zionist aspirations which has been submitted to, and approved by, the Cabinet:
"His Majesty's Government views with favour the establishment in Palestine of a national home for the Jewish people, and will use their best endeavors to facilitate the achievement of this object, it being clearly understood that nothing shall be done which may prejudice the civil and religious rights of existing non-Jewish communities in Palestine, or the rights and political status enjoyed by Jews in any other country.”
I should be grateful if you would bring this declaration to the knowledge of the Zionist Federation.

Yours sincerely,
Arthur James Balfour

My Page on Facebook

Wael Nawara on Facebook